July 27, 2021•402 words
The third point in our Lord's charge to the seventy disciples is, the thorough devotion to their work which He enjoined upon them. They were to abstain even from the appearance of covetousness, or love of money, or luxury--"Carry neither purse, nor bag, nor shoes." They were to behave like men who had no time to waste on the empty compliments and conventional courtesies of the world--"Salute no man by the way." [Luke 10:4]
These remarkable words must, doubtless be interpreted with some qualification. The time came when our Lord Himself, at the end of His ministry, said to the disciples, "He that has a purse let him take it, and likewise his bag." (Luke 22:36.) The apostle Paul was not ashamed to use salutations. The apostle Peter expressly commands us to "be courteous." (1 Pet. 3:8.) But still, after every deduction and qualification, there remains a deep lesson beneath these words of our Lord, which ought not to be overlooked. They teach us that ministers and teachers of the Gospel should beware of allowing the world to eat up their time and thoughts, and to hinder them in their spiritual work. They teach us that care about money, and excessive attention to what are called "the courtesies of life," are mighty snares in the way of Christ's laborers, and snares into which they must take heed lest they fall.
Let us consider these things. They concern ministers especially, but they concern all Christians more or less. Let us strive to show the men of the world that we have no time for their mode of living. Let us show them that we find life too precious to be spent in perpetual feasting, and visiting, and calling, and the like, as if there were no death, or judgment, or life to come. By all means let us be courteous. But let us not make the courtesies of life an idol, before which everything else must bow down. Let us declare plainly that we seek a country beyond the grave, and that we have no time for that incessant round of eating, and drinking, and dressing, and civility, and exchange of compliments, in which so many try to find their happiness, but evidently try in vain. Let our principle be that of Nehemiah, "I am doing a great work, so that I cannot come down." (Neh. 6:3.)
—J.C. Ryle, 'Expository Thoughts on Luke’