the most wise, and calm, and dignified manner.
August 15, 2021โข458 words
If we want to know how our Lord carried Himself at a Pharisee's table, we have only to read attentively the first twenty-four verses of this chapter [Luke 14]. We shall find Him the same there that He was elsewhere, always about His Father's business. We shall see Him first defending the true observance of the Sabbath-day--then expounding the nature of true humility--then urging on His host the character of true hospitality--and finally delivering that most relevant and striking parable--the parable of the great supper. And all this is done in the most wise, and calm, and dignified manner. The words are all words in season. The speech is "always with grace, seasoned with salt." (Coloss. 4:6.) The perfection of our Lord's conduct appears on this, as on all other occasions. He always said the right thing, at the right time, and in the right way. He never forgot, for a moment, who He was and where He was.
The example of Christ in this passage deserves the close attention of all Christians, and specially of ministers of the Gospel. It throws strong light on some most difficult points--our communion with unconverted people--the extent to which we should carry it--the manner in which we should behave when we are with them. Our Lord has left us a pattern for our conduct in this chapter. It will be our wisdom to endeavor to walk in His steps.
We ought not to withdraw entirely from all communion with unconverted people. It would be cowardice and indolence to do so, even if it were possible. It would shut us out from many opportunities of doing good. But we ought to go into their society moderately, watchfully, and prayerfully, and with a firm resolution to carry our Master and our Master's business with us.
The house from which Christ is deliberately excluded is not the house at which Christians ought to receive hospitalities, and keep up intimacy. The extent to which we should carry our communion with the unconverted, is a point which each believer must settle for himself. Some can go much further than others in this direction, with advantage to their company, and without injury to themselves. "Every man has his proper gift." (1 Cor. 7:7.) There are two questions which we should often put to ourselves, in reference to this subject. "Do I, in company, spend all my time in light and worldly conversation? Or do I endeavor to follow, however feebly, the example of Christ?" The society in which we cannot answer these questions satisfactorily, is society from which we had better withdraw. So long as we go into company as Christ went to the Pharisee's house, we shall take no harm.
โJ.C. Ryle, 'Expository Thoughts on Lukeโ