Christ did not resist

We should mark, for another thing, the amazing condescension of our Lord Jesus Christ. We see the Son of God taken prisoner and led away bound like a malefactor--arraigned before wicked and unjust judges--insulted and treated with contempt. And yet this unresisting prisoner had only to will His deliverance, and He would at once have been free. He had only to command the confusion of His enemies, and they would at once have been confounded. Above all He was One who knew full well that Annas and Caiaphas, and all their companions, would one day stand before His judgment seat and receive an eternal sentence. He knew all these things, and yet condescended to be treated as a malefactor without resisting.

One thing at any rate is very clear. The love of Christ to sinners is "a love that passes knowledge." To suffer for those whom we love, and who are in some sense worthy of our affections, is suffering that we can understand. To submit to ill-treatment quietly, when we have no power to resist, is submission that is both graceful and wise. But to suffer voluntarily, when we a have the power to prevent it, and to suffer for a world of unbelieving and ungodly sinners, unasked and unthanked--this is a line of conduct which passes man's understanding. Never let us forget that this is the peculiar beauty of Christ's sufferings, when we read the wondrous story of His cross and passion.

He was led away captive, and dragged before the High Priest's bar, not because He could not help Himself, but because He had set His whole heart on saving sinners, by bearing their sins, by being treated as a sinner, and by being punished in their stead. He was a willing prisoner, that we might be set free. He was willingly arraigned and condemned, that we might be absolved and declared innocent. "He suffered for sins, the just for the unjust, that He might bring us unto God." "Though He was rich, yet for our sakes He became poor, that we through His poverty might be rich." "He was made sin for us who knew no sin, that we might be made the righteousness of God in Him." (1 Peter 3:18; 2 Cor. 8:9; 5:21.) Surely if there is any doctrine of the Gospel which needs to be clearly known, it is the doctrine of Christ's voluntary substitution. He suffered and died willingly and unresistingly, because He knew that He had come to be our substitute, and by substitution to purchase our salvation.

—J.C. Ryle, 'Expository Thoughts on John’